THE MEANING OF MONEY IN CHINA AND THE UNITED STATES

The Lewis Henry Morgan Lecture Series
University of Rochester, 1986

Emily Martin

Foreword by Eleana Kim



THE HAU-MORGAN LECTURES INITIATIVE
A HAU AND UNIVERSITY OF ROCHESTER COLLABORATION
2014


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THE HAU-MORGAN LECTURES INITIATIVE
A HAU AND UNIVERSITY OF ROCHESTER COLLABORATION

Series Editors: Giovanni da Col and Robert Foster
Managing Editor: Sean M. Dowdy


The Lewis Henry Morgan Lectures were established in 1963 by the Department of Anthropology at the University of Rochester to honor a founder of American anthropology and a major benefactor of the University. A distinguished Rochester attorney, Lewis Henry Morgan (1818-81) also was the author of The league of the Iroquois, (1850), Systems of consanguinity and affinity of the human family (1870), and Ancient society (1877). Supportive of the University of Rochester from its beginning in 1850, he bequeathed to it funds for a women’s college as well as his manuscripts and library. The HAU-Morgan Lectures Initiative—established in 2013 by the joint efforts of Giovanni da Col and Robert Foster—is a collaborative project between HAU and the Department of Anthropology of the University of Rochester for promoting the multimedia diffusion of past and forthcoming Morgan Lectures (in indexed video or digital sound formats), and the publication of the unedited Morgan Lectures in both open access (online) and hardcopy formats. The HAU-Morgan Lectures Initiative has been established following the realization that academics, nowadays, require prompt access to influential ideas and scholarly material presented in distinguished public lectures and can no longer wait years to access such renowned scholarship in print. In parallel, the initiative has been fostered to breathe new life into some highly valuable Morgan Lectures that hitherto remained unpublished, including: Emily Martin’s The Meaning of Money in China and United States (1986), Edmund Leach’s The Marxist Heritage of Lewis Henry Morgan (1975), Gilbert Lewis’ Pandora’s Box (1979), and many more. In the near future, the initiative aims to make available in digital format the original recordings of selected lectures.


© 2014 by Emily Martin
This work is licensed under the Creative Commons
Attribution-NonCommercial-NoDerivs 3.0 Unported.




The HAU-Morgan Lectures Intiative Editorial Team

Editor-in-ChiefGiovanni da Col
Managing EditorSean M. Dowdy
Infrastructure EditorTimothy Elfenbein
Associate EditorJulie Billaud
Editor-At-LargeDavid Graeber
Editorial AssistantsJustin Dyer
Zachary Sheldon
Editorial InternBrian Wilson
   
Contact

Emailgiovannidacol@haujournal.org
Websitehttp://www.haujournal.org
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Twitter@haujournal

 


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SUPPORTED BY

HAU-N.E.T.
NETWORK OF ETHNOGRAPHIC THEORY

Aarhus University – EPICENTER (DK)
University of Amsterdam (NL)
University of Bergen (NO)
University of Canterbury (NZ)
Centre d’Études Himalayennes, CNRS (FR)
University of Chicago (US)
Cornell University (US)
University of Edinburgh (UK)
University of Helsinki (FI)
Johns Hopkins University (US)
University of Kent (UK)
Institute of Social Sciences of the University of Lisbon (PT)
Manchester University and JRLUM Library (UK)
Norwegian Museum of Cultural History (NO)
University of Oslo (NO)
Pontificia Universidad Católica (CL)
Princeton University (US)
University of Rochester (US)
Universidad Autónoma de San Luis Potosi (MX)
University of Sydney (AU)

AND

Pitt-Rivers Video Project, Cambridge, UK
Sutasoma Trust, UK
International Social Research Foundation (ISRF), UK
Kultur Studier, NO

 

 

TABLE OF CONTENTS

Foreword by Eleana Kim

Lecture I: Money and value in China

Lecture II: Spirits and currency in China

Lecture III: Money and value in the United States

Lecture IV: Spirit and prosperity in the United States

References


 

LIST OF FIGURES AND CAPTIONS

Figure 1: Blaxton, The English usurer. Title page illustration.

Figure 2: The movements of money.

Figure 3: Chinese coins. Photo by the author.

Figure 4: Market in the early Han dynasty (206 BCEAD 220).

Figure 5: Paper money from the Ming dynasty (1368–1644).

Figure 6: Nineteenth-century vendors and craftsmen from Kiangsi province.

Figure 7: Nineteenth-century Hong Kong physician selling his wares.

Figure 8: Itinerant pepper grinder in Shanghai in the 1980s. Photo by the author.

Figure 9: Nineteenth-century scholars.

Figure 10: Sieving rice in Taiwan. Photo by the author.

Figure 11: Nineteenth-century shoemaker and blacksmith.

Figure 12: Nineteenth-century tea dealers.

Figure 13: Nineteenth-century individual cells for the governmental examinations.

Figure 14: Merchants wearing furs and silk.

Figure 15: Aerial view of terraced rice fields.

Figure 16: Nineteenth-century silk reelers.

Figure 17: Nineteenth-century embroiderers.

Figure 18: The five grains in a rice measure in Taiwan. Photo by the author.

Figure 19: The eldest son holding the rice measure in Taiwan. Photo by the author.

Figure 20: Kitchen god behind the stove in Fukien province. Photo by the author.

Figure 21: Close-up of image of kitchen god in Fukien province. Photo by the author.

Figure 22: New Year’s house cleaning in Taiwan. Photo by the author.

Figure 23: Rice harvesting in Taiwan. Photo by the author.

Figure 24: Gifts being brought to the bride in Taiwan. Photo by the author.

Figure 25: Gifts to the bride in Taiwan. Photo by the author.

Figure 26: A bride with gifts arranged behind her in Taiwan. Photo by the author.

Figure 27: Village earth god temple in Taiwan. Photo by the author.

Figure 28: Large temple in Taiwan. Photo by the author.

Figure 29: Ancestral hall in Taiwan. Photo by the author.

Figure 30: Collecting the ancestral bones in an urn in Taiwan. Photo by the author.

Figure 31: Cleaning the ancestral bones in Taiwan. Photo by the author.

Figure 32: Decorated “Honorable Pigs” in Taiwan. Photo by the author.

Figure 33: Display of “Honorable Pigs” in Taiwan. Photo by the author.

Figure 34: Paper spirit house from twentieth-century Hong Kong.


  

LECTURER’S ACKNOWLEDGMENTS

I would like to thank the faculty of the Department of Anthropology at the University of Rochester, who invited me to give these lectures in 1986. I am especially grateful to Anthony Carter, who was warmly encouraging and consistently helpful before, during, and after my visit. In 2014 Eleana Kim continued this tradition of care and attention, and I thank her. I am grateful to the editorial staff of HAU for making the preparation of the manuscript orderly and efficient. Justin Dyer’s conscientious and skillful editing was essential, and Sean Dowdy’s organized management made the process flow smoothly. I thank my family—Richard, Jenny, and Ariel—for their patience during the preparation of these lectures in 1986 and in again in 2014.