HAU

HAU: Journal of Ethnographic Theory

HAU: Journal of Ethnographic Theory, is an international peer-reviewed, partly open-access journal that appears in both digital and print format. It aims to take ethnography as the prime heuristic of anthropology, and return it to the forefront of conceptual developments in the discipline.

The journal is motivated by the desire to reinstate ethnographic theorization in contemporary anthropology as an alternative to explanation or contextualization by philosophical arguments--moves which have resulted in a loss of the discipline's distinctive theoretical nerve. By drawing out anthropology’s potential to critically engage and challenge its own cosmological assumptions and concepts, HAU aims to provide an exciting new arena for evaluating ethnography as a daring enterprise for worlding alien terms and forms of life, exploring  their potential for rethinking humanity, self, and alterity.

HAU takes its name from a Māori concept, whose controversial translations—and the equivocations to which they gave rise—have generated productive theoretical work in anthropology, reminding us that our discipline exists in tension with the incomparable and the untranslatable. Through their reversibility, such inferential misunderstandings invite us to explore how encounters with alterity can render intelligible a range of diverse knowledge practices. In its online version, HAU stresses immediacy of publication, allowing for the timely publication and distribution of untimely ideas. The journal aims to attract the most daring thinkers in the discipline, regardless of position or background.

HAU welcomes submissions that strengthen ethnographic engagement with received knowledges, revive the vibrant themes of anthropology through debate and engagement with other disciplines, and explore domains held until recently to be the province of economics, philosophy, and the sciences. Topics addressed by the journal include, among others, diverse ontologies and epistemologies, forms of human engagement and relationality, cosmology and myth, magic, witchcraft and sorcery, truth and falsehood, science and anti-science, art and aesthetics, theories of kinship and relatedness with humans and non-humans, power, hierarchy, materiality, perception, environment and space, time and temporality, personhood and subjectivity, and the metaphysics of morality and ethics.

Free access journal
The University of Chicago Press publishes one free-access journal: HAU: Journal of Ethnographic Theory. This model provides one month of free access after the release of each new issue, and then requires a subscription for continuous access to content. All HAU: Journal of Ethnographic Theory content published from 2011-2017 is open access.

Announcements

 

In memoriam Jane Guyer

 

We mourn the death of Jane Guyer in Davis, California on the 17th of January, at the age of 80. Endlessly inventive and singularly esteemed, Jane Guyer reshaped the landscape of economic anthropology over several decades with her unexpected combinations of economic theory and in situ social research. She could make subfields and the bridges between disciplines flourish with a single lecture or case study, exemplified by her major work Marginal Gains (2004) delivered as Lewis Henry Morgan Lectures.

Launching her ideas into multiple intellectual spaces from her initial fieldwork in the rural areas around Yaoundé and Ibadan, and later from Nigeria as whole during periods of structural adjustment and military rule, Guyer’s findings were magically precise and offered insights into practically every detectable element in economic thinking and acting elsewhere. The “Guyer view” fostered an open and relatable grasp of the imperial and postcolonial economy, capturing the precision, chaos and poignancy of many eras, and the paradox that despite learning and cognitive yearning, new economic horizons could barely be grasped.

Her careful and affirmative writings on the history and epistemology of anthropology are revered amongst those who hope and try to know ethnographically as well. HAU celebrated her intellect and tried to share it by publishing her Munro Lecture (“The Quickening of the Unknown,” 2013) and Frazer Lecture (“Aftermaths and Recuperations in Anthropology,” 2017). Her first edited collection on money, Money Matters (1994), catalyzed a highly productive field of study, and we wish her co-edited collections published in HAU, including “A Joyful History of Anthropology” (2016) and “The Real Economy” (2017) the same fate. Also her translations of Marcel Mauss, especially “Joking Relations,” and her authoritative expanded edition of The Gift (HAU Books, 2016), are treasured contributions. Colleagues and friends worldwide will fondly remember Jane Guyer for her deep commitment to deciphering human economic behavior, and her keen nurturing of a next generation of scholars. She was a tireless networker among younger anthropologists from the Global South, especially those from African and Latin American regions. Her legacy will be real and undoubtedly continue to shape and inspire many fields of study for generations to come.

 
Posted: 2024-01-22 More...
 
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Vol 14, No 2 (2024)

Cover Page

Table of Contents

Editorial Note

Movements and margins
Adeline Masquelier, Louisa Lombard, Raminder Kaur, Luiz Costa
303–309

Lecture

Alf Hornborg
310–319

Special Section: Home-Making in the Muslim Diaspora, Part 2

Marzia Balzani, Leonardo Schiocchet
320–326
Marzia Balzani
327–340
Liza Dumovich
341–355
Humayun Kabir, Keiko Sakurai
356–370
Nina ter Laan
371–386
José Mapril
387–402

Research Articles

Fernanda Pirie
403–417
Parvis Ghassem-Fachandi
418–435
Tanya Jakimow
436–449
Horacio Espinosa
450–470

Festschrift

Douglas Rogers, Liviu Chelcea
471–475
Emily Martin
476–478
Sheila Fitzpatrick
479–482
Dace Dzenovska
483–486
Maria Bucur
487–489
Elizabeth Cullen Dunn
490–493
Martha Lampland
494–496
Gerald Creed
497–499
Emanuela Grama
500–502
Kelly Askew
503–508
Pamela Ballinger
509–513
Elizabeth Ferry
514–517
Christine Folch
518–520
Saygun Gökarιksel
521–524

Book Symposium

One hundred years of habitude: Reflections on Michael Lambek’s Behind the glass
Michael Jackson
525–527
What’s in a family?
Tatjana Thelen
528–532
Writing family: Diaspora and self-representation in autoethnography
Isidore Lobnibe
533–536
Less is more/Less and more
Alisse Waterston
537–540
Beneath a modernist roof: A critical autoethnography
Ruth Mandel
541–545
Writing kinship from within
Lotte Buch Segal
546–548
People who live in glass houses: Author as subject, Subject as author
Michael Lambek
549–553

Film Symposium

Introduction to the Hau film symposium on The Thirty Boys
Rachel Harris
554–558
“A tradition from our ancestors”: Community and cultural continuity with The Thirty Boys
Musapir Musapir
559–562
Dancing, singing, and ethnography as political acts
Rune Steenberg
563–566
Them-you-us
Jenny Chio
567–570
Community-building and resilience in Uyghur meshrep in Kazakhstan
Vanessa Frangville
571–574
Central Asian sociabilities
Stéphane Dudoignon
575–577
The Thirty Boys: The filmmaker’s reflections
Mukaddas Mijit
578–580