HAU: Journal of Ethnographic Theory, is an international peer-reviewed, partly open-access journal that appears in both digital and print format. It aims to take ethnography as the prime heuristic of anthropology, and return it to the forefront of conceptual developments in the discipline.
The journal is motivated by the desire to reinstate ethnographic theorization in contemporary anthropology as an alternative to explanation or contextualization by philosophical arguments--moves which have resulted in a loss of the discipline's distinctive theoretical nerve. By drawing out anthropology’s potential to critically engage and challenge its own cosmological assumptions and concepts, HAU aims to provide an exciting new arena for evaluating ethnography as a daring enterprise for worlding alien terms and forms of life, exploring their potential for rethinking humanity, self, and alterity.
HAU takes its name from a Māori concept, whose controversial translations—and the equivocations to which they gave rise—have generated productive theoretical work in anthropology, reminding us that our discipline exists in tension with the incomparable and the untranslatable. Through their reversibility, such inferential misunderstandings invite us to explore how encounters with alterity can render intelligible a range of diverse knowledge practices. In its online version, HAU stresses immediacy of publication, allowing for the timely publication and distribution of untimely ideas. The journal aims to attract the most daring thinkers in the discipline, regardless of position or background.
HAU welcomes submissions that strengthen ethnographic engagement with received knowledges, revive the vibrant themes of anthropology through debate and engagement with other disciplines, and explore domains held until recently to be the province of economics, philosophy, and the sciences. Topics addressed by the journal include, among others, diverse ontologies and epistemologies, forms of human engagement and relationality, cosmology and myth, magic, witchcraft and sorcery, truth and falsehood, science and anti-science, art and aesthetics, theories of kinship and relatedness with humans and non-humans, power, hierarchy, materiality, perception, environment and space, time and temporality, personhood and subjectivity, and the metaphysics of morality and ethics.
Free access journal
The University of Chicago Press publishes one free-access journal: HAU: Journal of Ethnographic Theory. This model provides one month of free access after the release of each new issue, and then requires a subscription for continuous access to content. All HAU: Journal of Ethnographic Theory content published from 2011-2017 is open access.
Announcements
In memoriam Jane Guyer |
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We mourn the death of Jane Guyer in Davis, California on the 17th of January, at the age of 80. Endlessly inventive and singularly esteemed, Jane Guyer reshaped the landscape of economic anthropology over several decades with her unexpected combinations of economic theory and in situ social research. She could make subfields and the bridges between disciplines flourish with a single lecture or case study, exemplified by her major work Marginal Gains (2004) delivered as Lewis Henry Morgan Lectures. Launching her ideas into multiple intellectual spaces from her initial fieldwork in the rural areas around Yaoundé and Ibadan, and later from Nigeria as whole during periods of structural adjustment and military rule, Guyer’s findings were magically precise and offered insights into practically every detectable element in economic thinking and acting elsewhere. The “Guyer view” fostered an open and relatable grasp of the imperial and postcolonial economy, capturing the precision, chaos and poignancy of many eras, and the paradox that despite learning and cognitive yearning, new economic horizons could barely be grasped. Her careful and affirmative writings on the history and epistemology of anthropology are revered amongst those who hope and try to know ethnographically as well. HAU celebrated her intellect and tried to share it by publishing her Munro Lecture (“The Quickening of the Unknown,” 2013) and Frazer Lecture (“Aftermaths and Recuperations in Anthropology,” 2017). Her first edited collection on money, Money Matters (1994), catalyzed a highly productive field of study, and we wish her co-edited collections published in HAU, including “A Joyful History of Anthropology” (2016) and “The Real Economy” (2017) the same fate. Also her translations of Marcel Mauss, especially “Joking Relations,” and her authoritative expanded edition of The Gift (HAU Books, 2016), are treasured contributions. Colleagues and friends worldwide will fondly remember Jane Guyer for her deep commitment to deciphering human economic behavior, and her keen nurturing of a next generation of scholars. She was a tireless networker among younger anthropologists from the Global South, especially those from African and Latin American regions. Her legacy will be real and undoubtedly continue to shape and inspire many fields of study for generations to come. |
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Posted: 2024-01-22 | More... |
More Announcements... |
Vol 14, No 2 (2024)
Table of Contents
Editorial Note
Movements and margins
Adeline Masquelier, Louisa Lombard, Raminder Kaur, Luiz Costa
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303–309
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Lecture
Alf Hornborg
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310–319
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Special Section: Home-Making in the Muslim Diaspora, Part 2
Marzia Balzani, Leonardo Schiocchet
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320–326
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Marzia Balzani
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327–340
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A home in the hicret: Morality, domestic space and belonging in a Turkish Muslim community in Brazil
Liza Dumovich
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341–355
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Humayun Kabir, Keiko Sakurai
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356–370
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Nina ter Laan
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371–386
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José Mapril
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387–402
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Research Articles
Fernanda Pirie
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403–417
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Parvis Ghassem-Fachandi
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418–435
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Tanya Jakimow
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436–449
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Urban anthropology or anthropology in the city Does Lefebvre hold the key to escape this cul-de-sac?
Horacio Espinosa
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450–470
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Festschrift
Douglas Rogers, Liviu Chelcea
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471–475
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Emily Martin
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476–478
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Sheila Fitzpatrick
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479–482
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Dace Dzenovska
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483–486
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Maria Bucur
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487–489
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Elizabeth Cullen Dunn
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490–493
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Martha Lampland
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494–496
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Gerald Creed
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497–499
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Emanuela Grama
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500–502
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Kelly Askew
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503–508
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Pamela Ballinger
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509–513
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Elizabeth Ferry
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514–517
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Christine Folch
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518–520
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Saygun Gökarιksel
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521–524
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Book Symposium
One hundred years of habitude: Reflections on Michael Lambek’s Behind the glass
Michael Jackson
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525–527
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What’s in a family?
Tatjana Thelen
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528–532
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Writing family: Diaspora and self-representation in autoethnography
Isidore Lobnibe
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533–536
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Less is more/Less and more
Alisse Waterston
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537–540
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Beneath a modernist roof: A critical autoethnography
Ruth Mandel
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541–545
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Writing kinship from within
Lotte Buch Segal
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546–548
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People who live in glass houses: Author as subject, Subject as author
Michael Lambek
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549–553
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Film Symposium
Introduction to the Hau film symposium on The Thirty Boys
Rachel Harris
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554–558
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“A tradition from our ancestors”: Community and cultural continuity with The Thirty Boys
Musapir Musapir
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559–562
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Dancing, singing, and ethnography as political acts
Rune Steenberg
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563–566
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Them-you-us
Jenny Chio
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567–570
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Community-building and resilience in Uyghur meshrep in Kazakhstan
Vanessa Frangville
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571–574
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Central Asian sociabilities
Stéphane Dudoignon
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575–577
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The Thirty Boys: The filmmaker’s reflections
Mukaddas Mijit
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578–580
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