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Issue |
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Vol 1, No 1 (2011): The G-Factor of Anthropology: Archaeologies of Kin(g)ship |
Some muddles in the models: or, how the system really works |
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David M. Schneider |
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Vol 13, No 2 (2023) |
Someone not exactly like the others: The animal’s status |
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Sergio Dalla Bernardina |
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Vol 3, No 1 (2013): Special Issue: Value as theory (Part I) |
Sorting out commodities: How capitalist value is made through gifts |
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Anna Tsing |
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Vol 12, No 3 (2022) |
Sovereignty triangles: Emotions and transactions in Central African relations with Russia |
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Louisa Lombard |
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Vol 8, No 1-2 (2018) |
Soybean, bricks, dollars, and the reality of money: Multiple monies during currency exchange restrictions in Argentina (2011–15) |
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Mariana Luzzi, Ariel Wilkis |
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Vol 12, No 2 (2022) |
Speculative relations in Lima: Encounters with the limits of fog capture and ethnography |
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Chakad Ojani |
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Vol 10, No 3 (2020) |
Spiritual economy as mesoanalytics: An ethnography of a global problem space in Indonesia |
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Daromir Rudnyckyj |
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Vol 13, No 3 (2023) |
Spotlight on the liminal dividend |
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Louisa Lombard, Luiz Costa, Raminder Kaur, Adeline Masquelier, Andrew Kipnis |
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Vol 12, No 1 (2022) |
Spreading whose word? Militarism and nationalism in the transnational Turkish mosques |
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Mehmet Kurt |
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Vol 14, No 2 (2024) |
Spying and doing fieldwork in the East |
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Saygun Gökarιksel |
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Vol 7, No 3 (2017) |
Staging magic |
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Margaret J. Wiener |
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Vol 6, No 2 (2016) |
States, anthropological complicity, and theorizing the political |
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Carole McGranahan |
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Vol 6, No 1 (2016) |
States of dependency or patron-client relations? Theorizing precarity in academia |
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Cris Shore |
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Vol 14, No 1 (2024) |
Staying behind: Divine presence, virtuous emplacement, and sabr at the end of life among older Kyrgyz Muslims |
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Maria Louw |
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Vol 9, No 3 (2019) |
Staying with the subtlety of life in the oil complex |
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Amelia Fiske |
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Vol 11, No 3 (2021) |
Strategic commodification: The object biography of Tibetan thangka paintings in contemporary China |
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Ming Xue |
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Vol 6, No 3 (2016) |
Strategic publicity: On international intervention and the performativity of public communication in postconflict Macedonia |
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Andrew Graan |
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Vol 11, No 1 (2021) |
Strategies of dealing with the other: Coexistence and exclusion |
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Glenn Bowman |
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Vol 4, No 3 (2014) |
Struggling over procedures and other interventions: A comment on David Graeber's "Anthropology and the rise of the professional-managerial class" |
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Jane K. Cowan |
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Vol 13, No 1 (2023) |
Subversive comparisons |
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Katerina Rozakou |
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Vol 3, No 1 (2013): Special Issue: Value as theory (Part I) |
Suffering and pictures of anthropological inquiry: A response to comments on Life in debt |
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Clara Han |
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Vol 5, No 1 (2015) |
Supermanagers, inequality, and finance |
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Karen Ho |
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Vol 12, No 3 (2022) |
Surreal events, “TV zombies,” and social media in postsocialist Kazakhstan: Reflecting on violence in Russia’s sphere of influence |
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Ainur Begim |
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Vol 8, No 1-2 (2018) |
Surviving loss and remaking the world: Reflections on the singular universal in a West African setting |
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Michael Jackson |
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Vol 14, No 2 (2024) |
Suspicion, empathy, and the archival imagination |
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Christine Folch |
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Vol 10, No 3 (2020) |
Sustainability enclaves in Southeast Asia |
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Jerome Whitington |
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Vol 6, No 3 (2016) |
Symmetry is a rare type of asymmetry: Response to Philippe Descola’s “Transformation transformed” |
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Christopher Ball |
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Vol 4, No 1 (2014) |
Synthetic images |
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Rodney Needham |
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Vol 12, No 2 (2022) |
Tabula rasa: Han settler colonialism and frontier genocide in “re-educated” Xinjiang |
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Joanne Smith Finley |
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Vol 7, No 1 (2017) |
Taking people seriously (the 2015 Robert H. Layton Lecture) |
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Rita Astuti |
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Vol 3, No 3 (2013) |
Talking back about When God talks back |
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Tanya Marie Luhrmann |
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Vol 11, No 1 (2021) |
Talking culture: New boundaries, new rhetorics of exclusion in Europe |
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Verena Stolcke |
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Vol 11, No 1 (2021) |
Talking culture—revisited |
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Verena Stolcke |
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Vol 13, No 3 (2023) |
Tantsa: Intuition as authoritative know-how in the Roman Catholic Philippines |
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Julius Bautista |
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Vol 4, No 3 (2014) |
Tears of Rangi: Water, power, and people in New Zealand |
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Anne Salmond |
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Vol 4, No 1 (2014) |
Technical does not mean material |
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Bruno Latour |
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Vol 5, No 3 (2015): Happiness: Horizons of Purpose |
Techniques of happiness: Moving toward and away from the good life in a rural Ethiopian community |
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Dena Freeman |
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Vol 8, No 1-2 (2018) |
Technologies of inquiry: HIV tests and divination |
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Susan Reynolds Whyte, Michael Whyte, David Kyaddondo |
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Vol 4, No 1 (2014) |
Technologies of transmission |
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Chris Ballard |
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Vol 12, No 2 (2022) |
Testimonies and the Uyghur genocide metanarrative: Some reflections from the field |
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Vanessa Frangville |
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Vol 9, No 2 (2019) |
Teungku Sum’s dilemma: Ethical time, reflexivity, and the Islamic everyday |
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Daniel Andrew BIRCHOK |
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Vol 4, No 1 (2014) |
That's enough about ethnography! |
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Tim Ingold |
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Vol 8, No 1-2 (2018) |
The absence of the divine |
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Jacob Copeman, John Hagström |
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Vol 14, No 2 (2024) |
The affective economy of democracy: Women’s adverse incorporation in party politics in Dehradun, North India |
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Tanya Jakimow |
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Vol 11, No 3 (2021) |
The affective life of the Nanjing Massacre: Reactivating historical trauma in governing contemporary China |
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Kailing Xie |
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Vol 10, No 1 (2020) |
The alienating inalienable: Rethinking Annette Weiner’s concept of inalienable wealth through Japan’s “sleeping kimono” |
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Julie Valk |
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Vol 5, No 2 (2015) |
The anthropological trickster |
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Gabriella Coleman |
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Vol 3, No 3 (2013) |
The anthropology of an equation. Sieves, spam filters, agentive algorithms, and ontologies of transformation |
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Paul Kockelman |
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Vol 4, No 1 (2014) |
The anthropology of guilt and rapport: Moral mutuality in ethnographic fieldwork |
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Eric Gable |
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Vol 6, No 2 (2016) |
The art of conviviality |
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Andrew Brandel |
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